To others, we did not go far enough with social justice.” - Roger Woods, Walled Lake Church of Christ in Michigan To some, we went too far with masks, vaccines (which we never required, only encouraged) and social justice. I was personally accused of being a socialist because I would not come out and condemn Democrats. “We had people leave due to masks and due to the racial/social justice. In light of the rancor, The Christian Chronicle asked a few ministers how they are - or are not - addressing politics ahead of the 2022 midterm elections. “But I do think there’s a danger with sort of overidentifying with a particular party, and that certainly seems to be happening to some degree.” “Maybe that leads us to tend to vote a certain way, and I don’t think that’s a problem,” he added. “I think we ought to be proclaiming the Gospel and inviting people to submit to the lordship of Christ in the fullness of that, and that involves behavioral and social implications,” Peterson said in an interview. Today, 72 percent of Republicans and 63 percent of Democrats hold those same negative views, the latest survey indicates.Ĭhristians who identify with both major parties risk “mistaking the City of Man for the City of God,” according to Ben Peterson, a political scientist at Abilene Christian University in Texas. In 2016, 47 percent of Republicans and 35 percent of Democrats said those in the other party were a lot or somewhat more immoral than other Americans, according to Pew. Related: Pandemic and politics exacerbate challenges facing an Ohio church “Both COVID opinions and political expressions have created greater division,” Cooper said.Īmong Americans in general, growing shares of Democrats and Republicans “now describe those in the other party as more closed-minded, dishonest, immoral and unintelligent than other Americans,” a recent Pew Research Center survey reveals. “I think we would all be better off if we … turned off social media, opened our Bibles, got on our knees and kept ourselves busy with kingdom work.”ĭan Cooper, elder and retired minister for the Pitman Road Church of Christ in Sewell, N.J., shares McCurley’s concern. Its ceremonial groundbreaking services were held on 5 December 2015, with Patrick Kearon, president of the church's Europe Area, presiding.“I believe it’s a combination of things: COVID, politics, etc.,” he said. ![]() The Lisbon Portugal Temple was announced on 2 October 2010 by church president Thomas S. A number of radio programs are also provided on station RDP in formats similar to television programming.Īs of May 2021, the LDS Church has 7 Stakes and a District in Portugal: It consists of two programs, the seven-minute "People of Faith" and the 30-minute "Paths". This opportunity is made possible under Portugal's religious freedom laws. The LDS Church uses a religious programming space provided on channel RTP 2 in conjunction with other religious denominations. The church's growth has steadily progressed since that time at year-end 2016, more than 38,000 Mormons live in Portugal, organized in dozens of local congregations known as wards and branches. ![]() The first official meetings of the LDS Church were held at the home of a member of the Canadian embassy who lived in Portugal.īy July 1975, there were already about 100 Portuguese Latter-day Saints, and by July 1978, membership reached 1,000. ![]() Four Portuguese-speaking missionaries were transferred to the new mission from Brazil. In November 1974, William Grant Bangerter of the Quorum of the Seventy came to Lisbon to preside over the newly created Portugal Lisbon Mission. Kimball visited Portugal and received confirmation that the LDS Church would be recognized and that the missionaries could start preaching in the country. Several weeks after the fall of this Estado Novo regime, church president Spencer W. In April 1974, the mostly peaceful Carnation Revolution brought an end to decades of authoritarian rule that had formally promoted Roman Catholicism and had restricted other faiths from proselyting. armed forces stationed in the country in early 1970. The first meetings of the LDS Church in Portugal were among members of U.S. The Portuguese translation of the Book of Mormon, originally published in 1939
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